I was a bit shocked to find out that the Saturday Evening Post was still alive and celebrating its 200th anniversary. I know the Post from my youth, when it arrived in the mail with a new Norman Rockwell cover. My grandparents has copies of the Post and Life and Reader's Digest all over their houses. Required reading, and encouraging in an all-American sort of way. In 2021, for $15 a year, you can get six issues of the print magazine, a digital subscription and access to the online archive. I'd love to dig into the online archives -- that alone is worth the price. I will recognize many of the covers from the 1950s and 1960s. Display ads tout cigarettes, appliances, and shiny big cars made in Detroit.
I won't always recognize the articles. That was clear to me when Joan Didion's piece "Slouching Towards Bethlehem" appeared on Facebook with the news of Joan Didion's passing. It was a variety of journalism known as the long feature. She was among the coterie of American writers known for "new journalism" which blended reporting with fiction techniques. Some of you may know it as creative nonfiction or, in the case of Hunter S. Thompson, gonzo journalism.
"Slouching Towards Bethlehem" was published during Didion's prime in June 1967 and republished by the Post in 2017. Didion dropped into the Haight-Ashbury scene on the cusp of the Summer of Love. The famous Human Be-in had been held in January at Golden Gate Park with lots of acid, hip speakers, and bands such as Jefferson Airplane and the Dead. Word about this Hippie Utopia spread and by summer, school was out and thousands of young people crowded into the city. Media, too, even Saturday Evening Post.
Didion, of course, was no TV talking head who dropped in to marvel and possibly be shocked at the ribald behavior. She was an incisive reporter who dug into the culture and found it wanting. She sets her tone with a quote from W.B. Yeats's poem "The Second Coming." Yeats' poem is much-admired for its stark symbols. It is also much abused. It employs Biblical Revelations-style symbols to warn humankind of what becomes of society's upheavals. He specifically addressed the Irish "Rising" of 1916 and its after-effects, which included a revolution and a civil war that involved much bloodshed.
Didion's "Slouching Toward Bethlehem" records what she sees. Reading it now, I thank my Lucy in the Ski with Diamonds that I didn't bug out and go to the Haight. Sure, there was drugs, sex, and rock-n-roll, but also addiction, STDs, and poverty. Lots of teen runaways looking for adventure and a place to call home. I was 16, the age of some of the girls in Didion's piece. If I had read "Slouching Toward Bethlehem" in the summer of '67, it would have seemed as if it was happening in another world, which it was. My summer was spent in Daytona Beach. I surfed as much as I could. I worked evenings at the Village Inn Pancake House and KFC outlet. But I also had to help Mom with my eight brothers and sisters. My father was working at GE in Cincinnati. We thought we were going to follow him and move there as soon as we sold our house. My Father Lopez High School classmates even gave me and two of my peers a going-away party. They moved. I did not. We couldn't sell our house in a down market so Dad decided to accept a job at NASA in Daytona and forget about Cincinnati. Such good news.
But what about the hippies and The Summer of Love? I thought the music was cool but was much more interested in the Motown sound. It was beach music, music to dance to at sock hops. I was keen on dating tourist girls from Kentucky and Georgia down in Daytona on family vacations, just itching to break away from Ma and Pa and meet some of the local hunks, or so we thought. The Catholic Church had ruled that underage sex was taboo and Catholic School girls were the first to take the edict seriously. But we boys didn't know anything either. That mutual ignorance was not a good thing.
In Didion's essay, a five-year-old girl is high on acid. An older guy is turning a teen girl into addict and sex slave. Everyone is high. I've been on both sides of LSD, the experiencing and the observing. Have you ever been the only non-high person in a room full of acid heads? The experiencing can be fun. The observing, not so much. You might get the idea that this is cool and join them. Didion observed the scene and with a keen and sober eye described it to the world. She wasn't judgmental. She was known to have a good sense of chaos and what she saw was the "rough beast" that lurked within the frivolity.
Things fall apart; the centre cannot hold;
Mere anarchy is loosed upon the world,
The blood-dimmed tide is loosed, and everywhere
The ceremony of innocence is drowned;
The best lack all conviction, while the worst
Are full of passionate intensity.
Conservative institutions, such as the Catholic Church, along with cultural critics of the Right, blame the '60s for this blood-dimmed tide. There's a kernel of truth in that.
I watched "Joan Didion: The Center Will Not Hold" last night on Netflix. A fine 2017 documentary by her nephew, director Griffin Dunne. I went to bed pondering what it takes to be a writer. Didion knew early on that's what she wanted to do. After college, she moved to NYC, worked for Vogue Magazine, met her future husband, also a writer, and spent her life illuminating the universal through the personal. She left a template that many writers have followed, some better than others.
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